Dealing with Racism in Artifacts
Posted: 13:32 11/14/2025 Updated: 13:32 11/14/2025
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When archiving at the Stover Farmhouse, I came upon an
artifact that gave me pause. At first, I thought that it was one
of the many cherubim related artifacts (angels who take the form
of babies). Upon further inspection it appeared that the artifact
contained caricatures of black individuals. Given that information,
coupled with the apparent age of the artifact and the historical
implications associated with that age, I decided to dig a little bit
deeper. Contained hereafter are the findings of that digging and
a commentary on the difficulties of holding both historical accuracy
and our modern moral code in balance.
Before proceeding, and in order to better understand the context,
below is the transcription of the artifact.
“Onyx” Black Hosiery
“ONYX BLACKS”
“WE NEVER CHANGE COLOR”
BLACK “ONYX” HOISERY
The great success of “Onyx” hosiery is due to its perfect black
and its superior quality, shape and finish. It is Guaranteed not to
stain the feet, continual washing does not change the beautiful
Black; it remains perfect until the hose is worn out.
We confidently recommend the “Onyx” to our customers as the
best article for purity of dye and wearing quality ever offered to
the public.
OVER THIRTY-FIVE MILLION PAIRS
Of this brand have been sold
Geo. updegraff & Son,
Hagerstown, Md.
(Artifact S/F-2D-48)
Not only did the illustration seem “off”, the words and the
Connotations they implied also seemed to be loaded:
“blacks”, “perfect black”, “shape”, “finish”. For the nature
of this analysis, I will not dive into all of the possible
connotations of these words, but instead I will stick to what
can be analyzed in a more objective light.’
As is evident from some of the language in the advert itself,
what we are dealing with has underlying themes of racism.
It should therefore be mentioned that none of the themes or
sentiments that are going to be discussed align with the personal
philosophies of The Greencastle Archives.
The company that created this advert was Geo. Updegraff & Son
and the advert was for hosiery (an old slang word for
stockings). Upon further inspection I was able to trace this brand
name over 3 generations and multiple decades. Those findings
are summarized below. For a more in depth overview, though,
visit the Herald Mail article linked at the bottom of this article.
Geo. or George Updegraff, for whom the business was named,
was born in 1798 from Peter Updegraff who owned
a Hagerstown bakery. The business owner gene must have been
passed on to George; he opened Updegraff & Gilbert in 1823 to
manufacture a popular fashion trend of the times—hats.
Specifically, beaver felt hats were the rage in the early 19th
century. George had a son of his own named William Updegraff
who was born June 22, 1831.
William Updegraff also had the entrepreneurial gene and moved
to Baltimore to pursue his own hat manufacturing firm.
George’s business underwent many name changes over the
years from Updegraff & Gilbert to Updegraff Hat and Cap
Emporium, Updegraff & Co., and finally George Updegraff & Son.
The last of which came about in 1856 when, because of his
declining health, George stepped down from the business and
William took over.
George Updegraff was, on top of being a business owner,
the Hagerstown Postmaster, volunteered on the First
Hagerstown Hose Company, and participated in the
Hagerstown Literary Society.
That brings us back to the advert…
Let's establish first if there is merit enough to determine
that the advert is inherently racist…
The advertisement is for black stockings that are irregularly
long lasting in their pigment in comparison with other brands
(according to the advert). The glaring image is multiple caricatures
of what appear to be black babies. They are labeled “Onyx Blacks”
a term that, today, is not acceptable because of its racial connotation.
Additionally, the catch phrase “we never change color” is referring
to the characters' skin color in comparison to the hosiery.
We have established that the advert is inherently racist, but what
does that then tell us about George Updegraff & Son? In other
words, should we denounce the company and the legacy of those
who build it? While The Greencastle Archives will not state that
opinion as an objective matter of fact, I will offer some personal
suggestions coming from a historian's lens.
While it would be unfair to hold people of the past to our moral
standard today, we can still recognize the racism that permeated
every facet of life during those times. Not denouncing the people
behind an advert with racist imaging is not the same thing as
condoning it. It should be noted that this mindset should not be
applied to the more grotesque forms of racism (slavery, abuse, etc.)
It would be more worthwhile to examine why the artifact in
question features images that we now would consider highly
offensive. In other words, use the artifact’s existence as a
testament to just how deeply racist sentiments were ingrained
within society. That is why it is important to preserve even something
as mundane as a random advert. It can offer a glimpse into the time
period from which it came.
In summary, after finding an artifact that contains racist images, I
dug deeper into the history behind it and had to reckon with how
to handle an artifact from the perspective of modern day morality.
I understand that you can denounce something as racist
without feeling the need to erase it from history or withhold from
displaying it.
If you want to learn more about George Updegraff and his business
click here.
Contact rhokappa@gcasd.org with any inquires
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